Sh'mot (Exodus) Chapter 35

Sh'mot 35:1-3 Then Moshe assembled all the congregation of the sons of Israel, and said to them, "These are the things that the L-RD has commanded you to do. For six days work may be done, but on the seventh day you shall have a holy day, a Shabbat of complete rest to the L-RD; whoever does any work on it shall be put to death. You shall not kindle a fire in any of your dwellings on the Shabbat day."

The Shabbat is a blessing. Yeshua HaMashiach is L-rd of the Shabbat.

Mattityahu (Matthew) 12:5-8 "Or have you not read in the Torah, that on the Shabbat the priests in the temple break the Shabbat, and are innocent? "But I say to you, that something greater than the temple is here." But if you had known what this means, 'I desire compassion, and not a sacrifice,' you would not have condemned the innocent. "For the Son of Man is L-rd of the Shabbat."

He brings compassion and forgiveness and spiritual peace. A King of shalom that passes all understanding.

Hebrews 7:1-16 For this Melchizedek, king of Salem, priest of the Most High G-d, who met Avraham as he was returning from the slaughter of the kings and blessed him, to whom also Avraham apportioned a tenth part of all the spoils, was first of all, by the translation of his name, "KING of RIGHTEOUSNESS, and then also king of Salem, which is KING of PEACE.. Without father, without mother, without genealogy, having neither beginning of days nor end of life, but made like the Son of G-d, he abides a priest perpetually. Now observe how great this man was to whom Avraham, the patriarch, gave a tenth of the choicest spoils. And those indeed of the sons of Levi who receive the priest's office have commandment in the Law to collect a tenth from the people, that is, from their brethren, although these are descended from Avraham. But the one whose genealogy is not traced from them collected a tenth from Avraham, and blessed the one who had the promises. But without any dispute the lesser is blessed by the greater. And in this case mortal men receive tithes, but in that case one receives them, of whom it is witnessed that he lives on. And, so to speak, through Avraham even Levi, who received tithes, paid tithes, for he was still in the loins of his father when Melchizedek met him. Now if perfection was through the Levitical priesthood (for on the basis of it the people received the Law), what further need was there for another priest to arise according to the order of Melchizedek, and not be designated according to the order of Aharon? For when the priesthood is changed, of necessity there takes place a change of Torah also. For the one concerning whom these things are spoken belongs to another tribe, from which no one has officiated at the altar. For it is evident that our L-rd was descended from Y'hudah, a tribe with reference to which Moshe spoke nothing concerning priests. And this is clearer still, if another priest arises according to the likeness of Melchizedek, who has become such not on the basis of a law of physical requirement, but according to the power of an indestructible life.

Sh'mot 35:4-19 And Moshe spoke to all the congregation of the sons of Israel, saying, "This is the thing which the L-RD has commanded, saying, 'Take from among you a contribution to the L-RD; whoever is of a willing heart, let him bring it as the L-rd's contribution: gold, silver, and bronze, and blue, purple and scarlet material, fine linen, goats' hair, and rams' skins dyed red, and porpoise skins, and acacia wood, and oil for lighting, and spices for the anointing oil, and for the fragrant incense, and onyx stones and setting stones, for the ephod and for the breastpiece. 'And let every skillful man among you come, and make all that the L-RD has commanded: the tabernacle, its tent and its covering, its hooks and its boards, its bars, its pillars, and its sockets; the ark and its poles, the mercy seat, and the curtain of the screen; the table and its poles, and all its utensils, and the bread of the Presence; the menorah (lampstand) also for the light and its utensils and its lamps and the oil for the light; and the altar of incense and its poles, and the anointing oil and the fragrant incense, and the screen for the doorway at the entrance of the tabernacle; the altar of burnt offering with its bronze grating, its poles, and all its utensils, the basin and its stand; the hangings of the court, its pillars and its sockets, and the screen for the gate of the court; the pegs of the tabernacle and the pegs of the court and their cords; the woven garments, for ministering in the holy place, the holy garments for Aharon the cohen (priest), and the garments of his sons, to minister as cohen (priests).' "

We have already gone through the ultimate meaning and revealing of each of these things. They were to point to our ultimate and eternal redemption through Yeshua HaMashiach.

1 Kefa (Peter) 1:13-21 Therefore, gird your minds for action, keep sober in spirit, fix your hope completely on the mercy to be brought to you at the REVELATION of Yeshua HaMashiach. As obedient children, do not be conformed to the former lusts which were yours in your ignorance, but like the Holy One who called you, be holy yourselves also in all your behavior; because it is written, "You shall be holy, for I am holy." And if you address as Father the One who impartially judges according to each man's work, conduct yourselves in fear during the time of your stay upon earth; knowing that you were not redeemed with perishable things like silver or gold from your futile way of life inherited from your forefathers, but with precious blood, as of a lamb unblemished and spotless, the blood of Messiah. For He was foreknown before the foundation of the world, but has appeared in these last times for the sake of you who through Him are believers in G-d, who raised Him from the dead and gave Him glory, so that your faith and hope are in G-d.

The corresponding letter to this chapter is Mem-revelation; revealed and concealed.

Moshe revealed to the people what HaShem wanted to be revealed to them at this time. The Spirit led them to follow the commands of the L-rd and to offer to the L-rd what they could contribute. What was concealed is revealed today through the Messiah Yeshua. We now know that all things where made by Him and through Him everything was made. He is before all things and in Him all things hold together. He was the image of the invisible G-d, the first-born of all creation. All the things were designed to point to Yeshua our king. He would be all man and would be all G-d. The Spirit reveals all these things to man and through the Word. Our Messiah sent the Spirit to reveal the things written below:

Colossians 1:9-23 For this reason also, since the day we heard of it, we have not ceased to pray for you and to ask that you may be filled with the knowledge of His will in all spiritual wisdom and understanding, so that you may walk in a manner worthy of the L-rd, to please Him in all respects, bearing fruit in every good work and increasing in the knowledge of G-d; strengthened with all power, according to His glorious might, for the attaining of all steadfastness and patience; joyously giving thanks to the Father, who has qualified us to share in the inheritance of the saints in light. For He delivered us from the domain of darkness, and transferred us to the kingdom of His beloved Son, in whom we have redemption, the forgiveness of sins. And He is the image of the invisible G-d, the first-born of all creation. For by Him all things were created, both in the heavens and on earth, visible and invisible, whether thrones or dominions or rulers or authorities-- all things have been created by Him and for Him. And He is before all things, and in Him all things hold together. He is also head of the body, the church; and He is the beginning, the first-born from the dead; so that He Himself might come to have first place in everything. For it was the Father's good pleasure for all the fullness to dwell in Him, and through Him to reconcile all things to Himself, having made peace through the blood of His execution stake; through Him, I say, whether things on earth or things in heaven. And although you were formerly alienated and hostile in mind, engaged in evil deeds, yet He has now reconciled you in His fleshly body through death, in order to present you before Him holy and blameless and beyond reproach-- if indeed you continue in the faith firmly established and steadfast, and not moved away from the hope of the good news that you have heard, which was proclaimed in all creation under heaven,